The Jewish Kingdoms of Ancient Judah and Israel
The archeological record indicates that the Jewish people evolved out of native Cana'anite peoples and invading tribes. Some time between about 1800 and 1500 B.C., it is thought that a Semitic people called Hebrews (hapiru) left Mesopotamia and settled in Canaan. Canaan was settled by different tribes including Semitic peoples, Hittites, and later Philistines, peoples of the sea who are thought to have arrived from Mycenae, or to be part of the ancient Greek peoples that also settled Mycenae.
According to the Bible, Moses led the Israelites, or a portion of them, out of Egypt. Under Joshua, they conquered the tribes and city states of Canaan. Based on biblical traditions, it is estimated that king David conquered Jerusalem about 1000 B.C. and established an Israelite kingdom over much of Canaan including parts of Transjordan. The kingdom was divided into Judea in the south and Israel in the north following the death of David's son, Solomon. Jerusalem remained the center of Jewish sovereignty and of Jewish worship whenever the Jews exercised sovereignty over the country in the subsequent period, up to the Jewish revolt in 133 AD.
The Assyrians conquered Israel in 722 or 721 B.C. The Babylonians conquered Judah around 586 B.C. They destroyed Solomon's Temple in Jerusalem, and exiled a large number of Jews. About 50 years later, the Persian king Cyrus conquered Babylonia. Cyrus allowed a group of Jews from Babylonia to rebuild Jerusalem and settle in it. However, a large number of Jews remained in Babylonia, forming the first Jewish Diaspora. After the reestablishment of a Jewish state or protectorate, the Babylonian exiles maintained contact with authorities there. The Persians ruled the land from about 530 to 331 B.C. Alexander the Great then conquered the Persian Empire. After Alexander's death in 323 B.C., his generals divided the empire. One of these generals, Seleucus, founded a dynasty that gained control of much of Palestine about 200 B.C. At first, the new rulers, called Seleucids, allowed the practice of Judaism. But later, one of the kings, Antiochus IV, tried to prohibit it. In 167 B.C., the Jews revolted under the leadership of the Maccabeans and either drove the Seleucids out of Palestine or at least established a large degree of autonomy, forming a kingdom with its capital in Jerusalem. The kingdom received Roman "protection" when Judah Maccabee was made a "friend of the Roman senate and people" in 164 B.C. according to the records of Roman historians.
Palestine from Roman to Ottoman Rule
About 61 B.C., Roman troops under Pompei invaded Judea and sacked Jerusalem in support of King Herod. Judea had become a client state of Rome. Initially it was ruled by the client Herodian dynasty. The land was divided into districts of Judea, Galilee, Peraea and a small trans-Jordanian section, each of which eventually came under direct Roman control. The Romans called the large central area of the land, which included Jerusalem, Judea. According to Christian belief, Jesus Christ was born in Bethlehem, Judea, in the early years of Roman rule. Roman rulers put down Jewish revolts in about A.D. 70 and A.D. 132. In A.D. 135, the Romans drove the Jews out of Jerusalem, following the failed Bar Kochba revolt. The Romans named the area Palaestina, at about this time. The name Palaestina, which became Palestine in English, is derived from Herodotus, who used the term Palaistine Syria to refer to the entire southern part of Syria, meaning "Philistine Syria." Most of the Jews who continued to practice their religion fled or were forcibly exiled from Palestine, eventually forming a second Jewish Diaspora. However, Jewish communities continued to exist, primarily in the Galilee, the northernmost part of Palestine. Palestine was governed by the Roman Empire until the fourth century A.D. (300's) and then by the Byzantine Empire. In time, Christianity spread to most of Palestine. The population consisted of Jewish converts to Christianity and paganism, peoples imported by the Romans, and others who had probably inhabited Palestine continuously.
During the seventh century (A.D. 600's), Muslim Arab armies moved north from Arabia to conquer most of the Middle East, including Palestine. Jerusalem was conquered about 638 by the Caliph Umar (Omar) who gave his protection to its inhabitants. Muslim powers controlled the region until the early 1900's. The rulers allowed Christians and Jews to keep their religions. However, most of the local population gradually accepted Islam and the Arab-Islamic culture of their rulers. Jerusalem became holy to Muslims as the site where, according to tradition, Muhammed ascended to heaven after a miraculous overnight ride from Mecca on his horse Al-Buraq. The al-Aqsa mosque was built on the site generally regarded as the area of the Jewish temples.
The Seljuk Turks conquered Jerusalem in 1071, but their rule in Palestine lasted less than 30 years. Initially they were replaced by the Fatimid rulers of Egypt. The Fatimids took advantage of the Seljuk struggles with the Christian crusaders. They made an alliance with the crusaders in 1098 and captured Jerusalem, Jaffa and other parts of Palestine.
The Crusaders, however, broke the alliance and invaded Palestine about a year later. They captured Jaffa and Jerusalem in 1099, slaughtered many Jewish and Muslim defenders and forbade Jews to live in Jerusalem. They held the city until 1187. In that year, the Muslim ruler Saladin conquered Jerusalem. The Crusaders then held a smaller and smaller area along the coast of Palestine, under treaty with Saladin. However, they broke the treaty with Saladin and later treaties. Crusade after crusade tried unsuccessfully to recapture Jerusalem for more than a brief period.
The crusaders left Palestine for good when the Muslims captured Acre in 1291. During the post-crusade period, crusaders often raided the coast of Palestine. To deny the crusaders gains from these raids, the Muslims pulled their people back from the coasts and destroyed coastal towns and farms. This depopulated and impoverished the coast of Palestine for hundreds of years.
In the mid-1200's, Mamelukes, originally soldier-slaves of the Arabs based in Egypt, established an empire that in time included the area of Palestine. Arab-speaking Muslims made up most of the population of the area once called Palestine. Beginning in the late 1300's, Jews from Spain and other Mediterranean lands settled in Jerusalem and other parts of the land. The Ottoman Empire defeated the Mamelukes in 1517, and Palestine became part of the Ottoman Empire. The Turkish Sultan invited Jews fleeing the Spanish Catholic inquisition to settle in the Turkish empire, including several cities in Palestine.
In 1798, Napoleon entered the land. The war with Napoleon and subsequent misadministration by Egyptian and Ottoman rulers, reduced the population of Palestine. Arabs and Jews fled to safer and more prosperous lands. Revolts by Palestinian Arabs against Egyptian and Ottoman rule at this time may have helped to catalyze Palestinian national feeling. Subsequent reorganization and opening of the Turkish Empire to foreigners restored some order. They also allowed the beginnings of Jewish settlement under various Zionist and proto-Zionist movements. Both Arab and Jewish population increased. By 1880, about 24,000 Jews were living in Palestine, out of a population of about 400,000. At about that time, the Ottoman government imposed severe restrictions on Jewish immigration and land purchase, and also began actively soliciting inviting Muslims from other parts of the Ottoman empire to settle in Palestine, including Circassians and Bosnians. The restrictions were evaded in various ways by Jews seeking to colonize Palestine, chiefly by bribery.
The Rise of Zionism - Jews had never stopped coming to "the Holy land" or Palestine in small numbers throughout the exile. Palestine also remained the center of Jewish worship and a part of Jewish culture. However, the Jewish connection with the land was mostly abstract and connected with dreams of messianic redemption.
In the nineteenth century new social currents animated Jewish life. The emancipation of European Jews, signaled by the French revolution, brought Jews out of the Ghetto and into the modern world, exposing them to modern ideas. The liberal concepts introduced by emancipation and modern nationalist ideas were blended with traditional Jewish ideas about Israel and Zion. The marriage of "love of Zion" with modern nationalism took place first among the Sephardic (Spanish and Eastern) Jewish community of Europe. There, the tradition of living in the land of the Jews and return to Zion had remained practical goals rather than messianic aspirations, and Hebrew was a living language. Rabbi Yehuda Alcalay, who lived in what is now Yugoslavia, published the first Zionist writings in the 1840s. Though practically forgotten, these ideas took root among a few European Jews. Emancipation of Jews triggered a new type of virulent anti-Jewish political and social movement in Europe, particularly in Germany and Eastern Europe. Beginning in the late 1800's, oppression of Jews in Eastern Europe stimulated emigration of Jews to Palestine.
The Zionist movement became a formal organization in 1897 with the first Zionist congress in Basle, organized by Theodor Herzl. Herzl's grandfather was acquainted with the writings of Alcalay, and it is very probable that Herzl was influenced by them. The Zionists wished to establish a "Jewish Homeland" in Palestine under Turkish or German rule. Initially, most Zionists were not concerned about the Arab population, which they ignored, or thought would agree to voluntary transfer to other Arab countries. In any case, they envisioned the population of Palestine by millions of European Jews who would soon form a decisive majority in the land. The Zionists established farm communities in Palestine at Petah Tikva, Zichron Jacob, Rishon Letzion and elsewhere. Later they established the new city of Tel Aviv, north of Jaffa. At the same time, Palestine's Arab population grew rapidly. By 1914, the total population of Palestine stood at about 700,000. About 615,000 were Arabs, and 85,000 to 100,000 were Jews. (See population figures). Additional information about Zionism , British Zionism and (off site) Christian ZionismClick here for books about Zionism. Photo history of Zionism Zionism and the Creation of Israel
World War I - During World War I (1914-1918), the Ottoman Empire joined Germany and Austria-Hungary against the Allies. An Ottoman military government ruled Palestine. The war was hard on both Jewish and Arab populations, owing to outbreaks of cholera and typhus; however, it was more difficult for the Jews. For a time, the Turkish military governor ordered internment and deportation of all foreign nationals. A large number of Jews were Russian nationals. They had been able to enter Palestine as Russian nationals because of the concessions Turkey had granted to Russian citizens, and they had used this method to overcome restrictions on immigration. They had also maintained Russian citizenship to avoid being drafted into the Turkish army. Therefore, a large number of Jews were forced to flee Palestine during the war. A small group founded the NILI underground that fed intelligence information to the British, in order to free the land of Turkish rule. The Turks eventually caught members of the NILI group, but the information they provided is said to have helped the British invasion effort.
Britain and France planned to divide the Ottoman holdings in the Middle East among themselves after the war. The Sykes-Picot Agreement of 1916 called for part of Palestine to be under British rule, part to be placed under a joint Allied government, and for Syria and Lebanon to be given to the France. However, Britain also offered to back Arab demands for postwar independence from the Ottomans in return for Arab support for the Allies and seems to have promised the same territories to the Arabs. In 1916, Arabs led by T.E. Lawrence and backed by Sharif Husayn revolted against the Ottomans in the belief that Britain would help establish Arab independence in the Middle East. Lawrence's exploits and their importance in the war against Turkey were somewhat exaggerated by himself and by the enterprising publicist Lowell Thomas. The United States and other countries pressed for Arab self-determination. The Arabs, and many in the British government including Lawrence, believed that the Arabs had been short-changed by the British promise to give Syria to the French, and likewise by the promise of Palestine as a Jewish homeland. The Arabs claimed that Palestine was included in the area promised to them, but the British denied this.
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